An involution of the Divine Existence, the spiritual Reality, in the apparent inconscience of Matter is the starting-point of the evolution. But that Reality is in its nature an eternal Existence, Consciousness, Delight of Existence: the evolution must then be an emergence of this Existence, Consciousness, Delight of Existence, not at first in its essence or totality but in evolutionary forms that express or disguise it.

The self-delight of Brahman is not limited, however, by the still and motionless possession of its absolute self-being. Just as its force of consciousness is capable of throwing itself into forms infinitely and with an endless variation, so also its self-delight is capable of movement, of variation, of revelling in that infinite flux and mutability of itself represented by numberless teeming universes. To loose forth and enjoy this infinite movement and variation of its self-delight is the object of its extensive or creative play of Force.

...When the divine conscious-force working secretly in us has devoured these growths of desire, when in the image of the Rig Veda the fire of God has burnt up the shoots of earth, that which is concealed at the roots of these pains and pleasures, their cause and secret being, the sap of delight in them, will emerge in new forms not of desire, but of self-existent satisfaction which will replace mortal pleasure by the Immortalís ecstasy. And this transformation is possible because these growths of sensation and emotion are in their essential being, the pains no less than the pleasures, that delight of existence which they seek but fail to reveal, ó fail because of division, ignorance of self and egoism.

Thy mind's light hides from thee the Eternal's thought,
Thy heart's hopes hide from thee the Eternal's will,
Earth's joys shut from thee the Immortal's bliss.
Thence rose the need of a dark intruding god,
The world's dread teacher, the creator, pain.