The Divine Plan

 
 

A

 
THE SUPREME SELF-CONTAINED ABSOLUTE

First Absolute TAT  
  The Absolute Transcendent, the Supreme, parãtpara (containig all, limited by nothing).
   
Second Absolute SAT  
  The supreme self-contained ab solute Existence, Sachchidananda, (Ananda uniting Sat and Chit), holding in its absolute unity the dual Principle (he and She, sah and ) and the four-fold Principle, OM with its four statuses as one.
   
Third Absolute ADITI  
  Aditi is the indivisible conscious-force and Ananda of the Supreme; the Mother, its living dynamis, the supreme Love, Wisdom, Power. ãdyã sakti=parabrahman of the Tantra.
   
Fourth Absolute

PARAMESHWARA = Parameshwari

 

(of the Gita) (of the Tantra)

 

TAT

 
 

SAT

 
 

ADITI

- The Mother

PARAMESHWARA

  PARAMESHWARI
 

THE MANIFESTATION

 


 

The Divine Plan

 
 

B

 
 

THE MANIFESTATION

 
 

I

 
First Absolute  
  The concealed avyakta Supreme, self-involved Sachchidananda, Parabrahman (Parameshwara-ishwari).
   
Second Absolute  
  Aditi. The mother, containing in herself the Supreme. The Divine Consciousness, Force, Ananda upholding all the universes. Para Shakti, Para Prakriti, Mahamaya (yayedam dhãryate jagat).
   
Third Absolute  
  The Eternal Manifestation ( The Supreme Satyaloka, Chaitanyaloka, Tapoloka, Anandaloka not those of the mental series).


AVYAKTA PRATPARA

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ADITI-THE MOTHER

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THE ETERNAL MANIFESTATION

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PARAMESHWARA+PARAMESHWARI (ãdyã mahãsakti)

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SATYALOKA CHAITANYALOKA TAPOLOKA ANANDALOKA

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DIVINE GNOSIS

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THE MANIFESTATION IN ETERNAL TIME


II

THE MANIFESTATION IN ETERNAL TIME

 

DIVINE GNOSIS

 

Satyam-Ritam-Brihat

 

AVYAKTA PARATPARA

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ADITI THE MOTHER

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(Vijnaeshwara Vijnaneshwari)

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Sadghahnaloka Chidghana-Tapoghanaloka Anandaghanaloka

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The Thrice Seven Planes of the Mother

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VIJNANLOKA

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TRUTH-MIND

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TRUTH-LIFE

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TRUTH-FORM IN PERPETUAL SUBSTANCE

==============================================

THE TEMPORAL MANIFESTATION

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GRADATIONS OF MANIFESTATION

 

THE SUPREME

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Sachchidananda Unmanifest, making possible every kind of manifestation

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SACHCHIDANANDA IN MANIFESTATION

The Supreme Planes of Infinite Consciousness
1. Sat (implying Chit-Tapas and Ananda)
2. Chit (implying Sat and Ananda)
3. Ananda (implying Sat and Chit-Tapas)

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SUPERMIND OR DIVINE GNOSIS

(The Self-Determining Infinite Consciousness)
From the point of view of our ascent upwards this is the Truth-Consciousness as distinguished from all below that belongs to the separative Ignorance.

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OVERMIND OR MAYA

Overmind takes all Truth and comes down to it from the Supermind, but sets up each Truth as a separate force and idea capable of conflicting with the others as well as cooperating with them. Each overmental being has his own world, each force has its own play and throws itself out to realise its own fulfilment in the cosmic play. All is possible; and from this separative seat of conflicting and even mutually negating possibilities comes too, as soon as mind, life and matter are thrown out into play the possibility of Ignorance, unconsciousness, falsehood, death and suffering.

 


OVERMIND GRADATION TO MIND

 

OVERMIND GNOSIS

 

(Supermind subdued to the Overmind play, limited and serving for true but limited creations)

 

OVERMIND PROPER

|

Formative Maya

(Essential)

Overmind Logos

(Determinative
of relations)

Intuitive Overmind

(Perceptive of all things created by the two other powers)

 

 

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_____________

______________

 

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HIGHEST MIND
(Intuitive Consciousness)
HIGHER MIND

 

 

|

 

     

Illumined Mind

 

 

     

 

Intuitive Mind

 

     

 

 

Liberated Intelligence

 

|

 

 

MIND PROPER (HUMAN)

 

 

|

 

Thinking Reason

 

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Dynamic Intelligence

(Will, Vision etc.) Centre between the eyes (Forehead)

Externalising Intelligence

Throat Centre

Vital Mind

|

Physical Mind

 

LOWER CREATION

 

MIND

|

VITAL
( Vital Mind, Vital Proper, Physical Vital )

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PHYSICAL